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Can the loss of over two million Hebrew slaves, certainly Egypt’s “slave-base” at the time, be accounted for in the records of Amenhotep II’s reign?
Is there any evidence to confirm that Amenhotep II interacted with the Hebrews after they left Egypt?
Did Amenhotep II die in the Red Sea, as the Bible allegedly indicates about the exodus-pharaoh?
Can any of Amenhotep II’s military campaigns be related to the exodus events?
The God of Israel himself said, “And against all the gods of Egypt, I will execute judgments—I am Yahweh” (Exod b).
Hoffmeier is certainly correct that Yahweh intended to demonstrate to the Israelites that he is the Lord their God (Exod 6:7), and to show the Egyptians that he is the Lord (Exod 7:5).However, Hoffmeier is not justified in suggesting that the absence of pharaoh’s name is motivated by a desire to exact revenge on pharaoh, since Exod 7:5 clearly states that Yahweh’s “message” was directed not toward pharaoh, but toward the Egyptian people.Moreover, the battle that waged throughout the days of Moses’ audiences with pharaoh was not between Yahweh and pharaoh, but between Yahweh and the gods of Egypt, who—during God’s invoking of the ten plagues—were proven to be powerless.Despite the prominence of these kings, they nonetheless remain anonymous as well..
1300–1100 BC), the singular term “pharaoh” was widely used, continuing to be popular until the late period.
The need for evaluating the former premise is that many Egyptologists are leading the charge to deny the veracity of the exodus, attempting to persuade Biblical scholars and the Christian populace at large that the exodus never actually occurred... That national state produced a historical saga so powerful that it led Biblical historians and archaeologists alike to recreate its mythical past—from stones and potsherds.”Such attacks on the inerrancy of the Bible’s historicity necessitate a reasoned defense of its historical accuracy.